Tawheed Ar-Ruboobiyyah is to single out Allaah alone with the actions of creating (everything), owning (everything), and controlling (everything). The details of this meaning are as follows:
First, as for singling out Allaah alone with the action of creating; He is the Creator other than Whom there is no creator. Allaah says:

And He says, clarifying the falsehood of the disbelievers’ gods:

So Allaah alone is the only Creator. He created everything, decreeing the creation before its existence.His creation includes what He Himself has made by His own actions as well as the actions of the creation. For this reason, it is from the completion of Eemaan in Qadr(Pre-decree) to believe that Allaah is the Creator of the servants’ actions as He said

[Soorah As-Saaffaat, 37:96]
Question:
How do we combine between the singling out of Allaah alone with the action of creating and the fact that the action of creating has also been attributed to other than Allaah as the following verse indicates:

And this is also indicated by the statement of the Prophet (peace be upon him) regarding the image-makers:
“It will be said to them (on the Day of Resurrection): ‘Bring to life what you have created!”
Answer:
The answer to this is that anyone other than Allaah cannot create as He does; they are not able to bring something into existence from nothing, nor can they bring to life the dead. The “creation” of other than Allaah is merely the changing or converting of something from one state to another, but it is still originally a creation of none other than Allaah. So an image-maker, for example, when he makes an image, he is not actually bringing something into existence. Rather, the most he is capable of doing is converting something from one state to another,such as changing clay into the image of a bird or camel, for example.Or he may convert a plain white canvass into a colorful picture simply by painting it. Still, the paint and canvass are both from origins of that which only Allaah can create.
This is the difference between attributing the act of creating to Allaah and attributing it to the creation.Understanding this, Allaah is singled out alone with the act of creation that specifically applies to Him.
Second, as for singling out Allaah alone as it relates to owning the dominions; Allaah is the only absolute owner of everything. He (the exalted) said:

And He says:

So the true and absolute owner and king is Allaah alone.Attributing ownership of something to others besides Allaah is merely from the point of associating those things with the creation. Allaah has affirmed this type of ownership in His statement:

And in the verse:

And there are other texts that show that others besides Allaah have a sense of possession or ownership. However, this possession is not the like ownership of Allaah.It is a limited and restricted possession specific to someone. For example, a particular house that Zayd owns, is not the possession of ‘Amr and vice versa.Further,this ownership is restricted in that people are not allowed to do everything they would like with their wealth or possessions except in a way Allaah permits them.For this, the Prophet (peace be upon him) forbade the wasting of money and Allaah said:

This shows that the possessions of people are based upon a restricted and limited ownership. On the contrary, the ownership of Allaah is an absolute and complete ownership. Allaah does with it whatever He wants; He will not be questioned but they will be.Third, as for the controlling of all the affairs, Allaah alone is singled out with this action. He is the One who controls all affairs of the creations. He controls the heavens and earth as He (the exalted) says:

This is a complete and all-encompassing control;nothing and no one can prevent or oppose His decision. As for the control of the creation such as a person being in control of his own wealth or children or those in his service –this is a restricted and limited type of control. By this, it becomes clear the truthfulness and correctness of our definition that Tawheed Ar-Ruboobiyyah is to single out Allaah alone with the actions of creating (everything), owning (everything), and controlling (everything).
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